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Book of 2 Samuel - Chapter 3 - Verse 7

3:7
And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?

Meaning

In the book of 2 Samuel, chapter 3, verse 7, we find the verse "And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?" This verse sheds light on the cultural practices of the time regarding concubines and the display of power and authority within a royal family. Concubines were women who lived with a man and had a lower status than a wife, although they were still considered part of the household. In this particular verse, Ishbosheth, the son of Saul, confronts Abner, his father's military commander, for entering into a relationship with his father's concubine, Rizpah. This action was seen as a challenge to Ishbosheth's authority and a way for Abner to assert his power within the family. The verse reflects the complex dynamics of relationships, power struggles, and societal norms within ancient biblical times.

Theological Overview

One possible theological interpretation of this verse is the concept of power dynamics within ancient Israelite society. The act of going in unto a concubine was seen as a display of asserting dominance or ownership, rather than one of genuine affection or intimacy. In this case, Ishbosheth's questioning of Abner's relationship with Saul's concubine Rizpah could be seen as a challenge to Abner's authority and loyalty to the new king. This interaction highlights the complexities of relationships and power struggles within the political and social structures of the time.

Additionally, a word study on the term "concubine" can shed light on the role and status of women in ancient Israel. Concubines were women who lived with a man and had a lower status than a wife. They were often seen as possessions of the men they were associated with. The presence of concubines in households was a common practice in the ancient Near East, reflecting the patriarchal nature of society at that time. This biblical passage raises questions about the treatment of women and the dynamics of power and relationships within the context of the culture and society of ancient Israel.

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