Biblical Verses Biblical Verses & Resources

Book of Ezra - Chapter 2 - Verse 27

2:27
The men of Michmas, an hundred twenty and two.

Meaning

The verse "The men of Michmas, an hundred twenty and two." is found in the book of 1 Samuel in the Old Testament of the Bible. This verse is part of a passage that lists the number of men from different cities who joined Saul's army as he prepared for battle against the Philistines. Michmas was a town located in the territory of Benjamin, near the border of the Philistine territory. The specific number of "an hundred twenty and two" men from Michmas suggests that the town was able to contribute a significant force to Saul's army, indicating their support for their leader and their willingness to fight for their people. This verse serves as a reminder of the unity and strength that can be found in communities coming together for a common cause, and it highlights the importance of individuals joining forces to overcome challenges and defend their land. Through the inclusion of specific numbers, the Bible emphasizes the attention to detail and historical accuracy found in its accounts of events and people.

Theological Overview

When examining the verse 'The men of Michmas, an hundred twenty and two.', there are various theological interpretations that can be drawn from it. Michmas was a town in the territory of Benjamin and was well-known for its strategic location and significance in biblical history. The number 'one hundred twenty and two' is significant in Jewish numerology, where the number 120 represents a complete cycle or period of time, and the number 2 symbolizes unity or division. Some scholars suggest that the mention of 122 men from Michmas may represent a symbolic unity or division within the community or tribe. Additionally, word studies show that the name Michmas itself can be translated to mean 'hidden' or 'concealed,' which could imply a sense of mystery or secrecy surrounding this group of men. Overall, this verse invites further exploration and contemplation on the deeper theological implications and historical context of the men of Michmas.

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