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Book of Matthew - Chapter 24 - Verse 51

24:51
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Meaning

The verse "And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth." is a warning from Jesus in the book of Matthew. In this verse, Jesus is speaking about the fate of those who do not follow God's teachings and live a hypocritical life. The imagery of being cut asunder and placed with the hypocrites conveys a severe punishment for those who pretend to be righteous but do not truly follow God. The phrase "weeping and gnashing of teeth" is often used in the Bible to describe a state of deep anguish and regret. In this context, it signifies the torment and suffering that will come upon those who are hypocritical and do not live according to God's will. Overall, this verse emphasizes the importance of genuine faith and righteousness, warning against the consequences of leading a hypocritical life.

Theological Overview

When studying the theological interpretation of the verse 'And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.', it is important to understand the context within which it is situated. This verse comes from the Gospel of Matthew (25:51) where Jesus is speaking about the final judgement. The phrase 'cut him asunder' can be interpreted as being separated or divided. This suggests that those who do not follow the teachings of Christ will be separated from Him and receive their punishment with the hypocrites. The phrase 'portion with the hypocrites' implies that those who claim to follow Christ but do not truly live according to His teachings will face consequences. The imagery of 'weeping and gnashing of teeth' is often used in the Bible to depict the anguish and despair of those who are condemned. This verse serves as a reminder of the importance of true faith and genuine obedience to God's word.

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